Going Beyond Binary Disposition of 0/1: Rethinking the Question of Technology by Gyu Han Kang
Gyu Han Kang begins the article by stating that
technology is one of the most important developments of mankind and that it is and
will forever more be inseparable from mankind’s history. For this reason, the
topic of technology in literary works must be explored. The author explains
that in most science fiction novels, technology is described as either something inherently evil that will lead to the downfall of mankind, or as
something that can be used to achieve once unimaginable goals. He argues that, rather
than viewing technology in either extreme, instead it should be viewed as neither good nor evil. Technology should
be seen as something much too complex to be pinned down in such categories. His
evidence for this argument includes analyzing the complex relationship between
man and technology—specifically concerning cyborgs/androids and mankind. As
technology becomes more advanced, the differences between man and machine can
no longer be pinpointed, and the question arises if there is any difference between
the two at all. The author repeatedly makes the point that in science fiction
works machines seem to gain humanity as technology progresses, while humans seem
to lose their humanity, increasing the difficulty of categorizing technology as
“good” or “evil”. I, the reader,
developed many questions while reading this argument.
Why do human beings
lose their humanity in these SciFi works? What are the processes and reasons by which
these results come about, and could the machines’ more human-like behavior be
the product of not having to undergo these experiences?
It often seems as if humans
undergo horrible tragedy (such as Philip K. Dick's "World War Terminus") in science fiction literature,
and that this is the cause of their loss of humanity. The machines, however, usually
do not undergo this tragedy; they are created by humans in accordance to an
old model of humanity that these human beings can no longer apply to themselves, after the
tragedies that they have been through. Another, related question
also arose during my reading of this article.
Are the definitions of humanity and
inhumanity the same in each of the works described in this article, or do they vary?
If they do vary, in what ways are they different?
If
the definition of what it is to be human varies from setting to setting,
perhaps this could be evidence that "humanity" is constructed and influenced by
culture, events in history, etc. Perhaps the human-like machines of one science
fiction novel would not be considered very human-like at all in another SciFi
work and vice versa, suggesting that “humanity” is not a fixed definition.
If
these questions were addressed by the author, his discussion of the relationship
between technology, mankind, and being classified as “human” would become even
more complex, adding more layers to his analysis of technology in literature
and providing more evidence that technology is neither an extremely good nor acutely
evil development in mankind’s history.
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